November 3, 2012

Technology Changing How Students Learn

Technology Changing How Students Learn, Teachers Say 
There is a widespread belief among teachers that students’ constant use of digital technology is hampering their attention spans and ability to persevere in the face of challenging tasks, according to two surveys of teachers being released on Thursday.
New York Times

Meanwhile...


iPads work well for little kids in new preschools
In the preschool at Arlington Elementary School, “A” is for apple. It also stands for app – as in application. The 4-year-olds in this South Tacoma school are learning to use digital-world apps that turn their classroom iPads into reading, writing, spelling, speaking, coloring, counting and sorting tools.
Tacoma News Tribune

April 2, 2012

Deconstructing the Creepiness of the 'Girls Around Me' App—And What Facebook Could Do About It

Last week, Cult of Mac had a fascinating, stomach-churning story about an application called Girls Around Me that scraped public Foursquare and Facebook checkins onto a map that showed people in your vicinity. Its branding was crass -- "In the mood for love, or just after a one-night stand? Girls Around Me puts you in control!" -- but, as the developers of the app argued, they had technically done nothing wrong aside from being piggish and crude.

The Atlantic

March 29, 2012

Arthur C. Clarke Predicts the Internet & PC

The Holy Cosmos: The New Religion of Space Exploration

Think about how you feel when you see the Earth from space or the Apollo astronauts walking on the moon. These images are achievements of science, sure, but they also have a religious feel to them; they tug at something deeper than engineering, something sublime. When viewed as a whole, space exploration has a lot in common with religion. It offers us a salvation narrative, for instance, whereby we put our faith in technology in order to be delivered to new worlds. Its priests, figures like Neil deGrasse Tyson, extoll its virtues in what sound like sermons. In its iconography, astronauts are like saints that ascend into heaven and extraterrestrials are like gods---benevolent, kind, wise, capable of manipulating space and time.

This idea of seeing space exploration as a religion has a long history, dating back to the Russians of the early twentieth century, many of whom self-identified as "Cosmists." From there it migrated to German rocket scientists like Werner von Braun, who took his ideas about space travel to America after the Second World War. Americans were slow to warm to space exploration. They saw it as a fantasy, but that changed as Americans began to regard technology with a new reverence in the postwar period. Today Americans are the most fervent Cosmists on the planet, even if manned space exploration seems to have stalled for the time being.

Albert Harrison, a professor of psychology at U.C. Davis, has been working on the psychology of space exploration since the 1970's, when he did research for NASA about the psychological effects of long-term space travel. Harrison was kind enough to send me a chapter of his forthcoming book about Cosmism, and the complex psychological motivations that underlie space exploration. What follows is our conversation about the past, present and future of space exploration as a religious quest.

The Atlantic

January 6, 2012

The Joy of Quiet

ABOUT a year ago, I flew to Singapore to join the writer Malcolm Gladwell, the fashion designer Marc Ecko and the graphic designer Stefan Sagmeister in addressing a group of advertising people on “Marketing to the Child of Tomorrow.” Soon after I arrived, the chief executive of the agency that had invited us took me aside. What he was most interested in, he began — I braced myself for mention of some next-generation stealth campaign — was stillness.
A few months later, I read an interview with the perennially cutting-edge designer Philippe Starck. What allowed him to remain so consistently ahead of the curve? “I never read any magazines or watch TV,” he said, perhaps a little hyperbolically. “Nor do I go to cocktail parties, dinners or anything like that.” He lived outside conventional ideas, he implied, because “I live alone mostly, in the middle of nowhere.”

Around the same time, I noticed that those who part with $2,285 a night to stay in a cliff-top room at the Post Ranch Inn in Big Sur pay partly for the privilege of not having a TV in their rooms; the future of travel, I’m reliably told, lies in “black-hole resorts,” which charge high prices precisely because you can’t get online in their rooms.

Has it really come to this?

NY Times